Gita Dhyanam
Sripada
Sankaracarya
In Sankara's Gita Dhyanam (Meditation on Bhagavad-gita) his real nature
as Siva the vaisnava devotee of the Lord is more revealed.That Gita Dhyanam
follows:
1.
parthaya pratibodhitam bhagavata narayanena svayam
vyasena grathitam purana-munina madhye mahabharatam
advaitamrta-varsinam bhagavatim astadasadhyayinim
amba tvam anusandadhami bhagavad-gite bhava-dvesinim
"O Bhagavad-gita, thou hast been instructed to Arjuna, the son of Prtha by the Lord Himself and afterwards thee were included within the Mahabharata by the ancient sage Vyasa. Thy eighteen divine chapters are a shower of the immortal nectar of the wisdom of the Absolute. O mother, destroyer of man's rebirth into the darkness of this mortal world, upon thee I meditate."
2.
namo 'stu te vyasa visala-buddhe
phullaravindayata-patra-netra
yena tvaya bharata-taila-purnah
prajvalito jnana-mayah pradipah
"Obeisances to thee, O Vyasa, thou art of mighty intellect, and thine eyes are large as the petals of the full-blown lotus. It was by thee that the oil-filled lamp of knowledge of the Mahabharata was lit."
3.
prapanna-pari jataya
totra-vetraika-panaye
jnana-mudraya krsnaya
gitamrta-duhe namah
"I offer obeisances unto Lord Krsna, the refuge of ocean-born Laksmi and all who take refuge at His lotus feet. His one hand holds a staff for driving cows, and the other hand is raised, the thumb touching the tip of the forefinger, indicating divine knowledge. He is the milker of the immortal nectar of the Bhagavad-gita."
4.
sarvopanisado gavo
dogdha 'gopala-nandanah
partho vaisah sudhir bhokta
dugdham gitamrtam mahat
"The Upanisads are as a herd of cows, Lord Krsna, son of a cowherd, is their mother, Arjuna is the calf, the supreme nectar of the Gita is the milk, and the wise man of purified intellect is the drinker."
5.
vasudeva-sutam devam
kamsa-canura-mardanam
devaki-paramanandam
krsnam vande jagad-gurum
"I offer my obeisances to Lord Krsna, the beloved son of Vasudeva, destroyer of the demons Kamsa and Canura, the supreme bliss of Mother Devaki and the spiritual master of the universe."
6.
bhisma-drona-tata jayadratha-jala gandhara-nilotpala
salya-grahavati krpena vahani karnena velakula
asvatthama-vikarna-ghora-makra duryodhanavartini
sottirna khalu pandavai rana-nadi kaivartakah kesavah
"Of the terrifying river of the battlefield of Kuruksetra over which the Pandavas victoriously crossed, Bhisma and Drona were it's high banks, Jayadratha was the river's water, the King of Gandhara, the blue water-lily: there were sharks such as salya, Krpa was the current, Karna, the mighty waves, Asvattham and Vikarna, the dreadful alligators, and Duryodhana, the very whirlpool, but Lord Krsna was the ferryman!"
7
nanakhyanaka-kesaramhari-katha-sad-vasana-vasitam
pararsaya-vacah sarojam amalam gitartha-gandhotkatam
loke saj-jana-sat-padair ahar-ahah pepiyamanam muda
bhuyad bharata-pankajam kali-mala-pradhvamsi nah sreyase
"May the spotless lotus of the words of Vyasa that grows on the eternal waters of the words of Lord Hari, with its filaments of various tales of heroes and which is rightly endowed with the sweet fragrance of the explanations of the Bhagavad-gita, it's nectar beign quaffed with pleasure daily in this world by saintly persons who are compared to so many nectar-seeking bumble-bees and which destroys all the sins of the age of Kali - May this lotus of the Mahabharata bestow on us the highest good."
8.
mukam koroti vacalam
pangum langhayate girim
tay-krpa tam aham vande
paramananda-madhavam
"I offer my respectful obeisances unto the Supreme Personality of Godhead Krsna, the transcendentally blissful husband of the goddess of fortune, whose mercy turns the dumb into eloquent speakers and enables to lame to cross mountains."
9
yam brahma varunendra-rudra-marutah srunvanti divyaih starvair vedaih
sanga-pada-kramopanisadair gayanti yam sama-gah
dhyanavasthita-tad gatena manasa pasyanti yam yogino
yasyantam na viduh surasura-gana devaya tasmai namah
"Let all obeisances be unto the Supreme Lord Sri Krsna, whom Brahma, Varuna, Indra, Rudra, the Maruts and all divine beings praise with the divine hymns of the Vedas and their supplementary parts such as the Upanisads, whom the followers of the Sama Veda glorify with song, whom great mystics see with their minds absorbed in perfect meditation and of whom all the hosts of demigods and demons know not the limitations. To him the Supreme Lord, let there be all obeisances."
(Bhag.12.13.1)
There are many aspects of personalistic philosophy defined in these prayers, but how much could he say his real heart, and at this time how much could the population actually understand. For so many years they had followed the non-vedic atheistic views of Buddha and the devious ritualistic animal 'sacrificers' before that.
Anyway as we will read the Lord had an overall plan or drama, that all these personalities were acting out, likened to pawns in a game of trancendental chess.