History of Kama-Gayatri

 

In  Text 24, Lord Brahma was instructed to chant the  eight­ een-letter  mantra (sometimes refered to as  Gopala-mantra).   In  Text  26  it is stated that he meditated upon this mantra  for  a  long  time.  Thus, after chanting for thousands and thousands  of  years the Gopala-mantra of eighteen letters, Brahmaji was able to  perceive  the Supreme Lord and His spiritual abode.  Now in  this  text  it is explained that he heard the divine sound  of  Krsna's  flute through his eight ear-holes.  The sound of Krsna's flute is  the  most blissful sound in existence, and hence  Gayatri,  Vedic  rhythm, is present within it.  That transcendental blissful sound  entered  the  heart  of Brahma and issued forth  from  his  lotus  mouth.   Tene  brahma hrda ya adi-kavaye  (Bhag.  1.1.1).   Krsna  first  imparted the Vedic knowledge into the heart  of  Brahmaji,

the original created being.

     Brahmaji attained the status of being twice-born only  after  his  initiation by the Lord.  Although born directly  from  Visnu  Himself, his most exalted birth was not sufficient  qualification  for achieving the twice-born status.  No one can therefore  claim  brahminical status on the basis of family lineage as seen by  the  example  of the most elevated and best of the brahmanas,  Brahma.   Although  Brahma was initiated directly by the Supreme Lord,  one  who wishes to follow in his footsteps should approach the current  link in the disciplic succession, as explained earlier. 

     Srila Bhaktisiddhanta Sarasvati states, "Kama-gayatri is the  highest  of all the Gayatris, because the meditation  and  prayer  contained  in it are full of the perfect transcendental  sportive  activities  which  are  not to be found in  any  other  Gayatri."   Although the kama-gayatri is eternally existing, Srila  Bhaktivi­ noda Thakura in Jaiva-Dharma provides the esoteric explanation of  kama-gayatri's  appearance.   Srila Bhaktivinoda  refers  to  the  creation  chapter  of the Padma Purana, wherein it  is  mentioned  that Gayatri first appeared as the mother of the Vedas.   Hearing  of  the good fortune of the Upanisads, all of whom were  born  in  Vraja-dhama  as gopis, Gayatri, after deep meditation  and  devo­ tion,  also took birth as a gopi along with Gopala-tapani  Upani­ sad.   Entering  the conjugal pastimes of Krsna,  she  thereafter  took the form of kama-gayatri, the highest of all the Gayatris.