ANALOGIES
FOR
PREACHING
Over 175 selected analogies from Srimad
Bhagavatam (Cantos 1‑4 & 9‑11), Bhagavad‑Gita As It Is,
Teachings of Queen Kunti, Teachings of Lord Kapila, Life Comes from Life, and
Path of Perfection.
TABLE OF CONTENTS
Activities(material and spiritual) &
milk preparations 1
Atheists and criminals
...................................... 1
Authorities and lawyers
..................................
.. 1
Bodies and firewood
.......................................... 2
Body and fortress
........................................ . . 1
Body in Krsna consciousness and iron in
fire ............... 2
Body's occupant and apartment's tenant
.................... .. 2
Conditioned soul and diseased man
........................... 3
Cosmic dissolution and sleep
................................ 3
Coverings of lust and smoke, fire and
embryo ............. 3
Creation and goat's neck‑bags
............................... . 2
Creation and dreams
......................................
... 2
Creation and seasons
...................................
..... 2
Creation and marriage
...............................
....... 3
Death and sleep
......................................... ... 6
Demigod worship and travel ticket
............... ............ 7
Demigods and sun
...................................... ..... 7
Demigods and prison trustees
....................... ........ 7
Demigods and tax collectors
............................ .....
7
Detachment and avoiding water
........................... .... 9
Devotee and magnate's son
..................................
. 4
Devotee of the Lord and father's child
................... ... 4
Devotee and married man
.....................................
5
Devotee and calf
............................................ 5
Devotee serving and coconut drying
........................... 5
Devotee and millionaire
.....................................
. 5
Devotee and rich man's son
............................... ...
5
Devotee and cat's kitten
5
Devotee and housewife
.....................................
... 6
Devotee and schoolboy
....................................
... . 6
Devotee of the Lord, karmis, king's
son 4 Devotees
and King's coterie ................................ 6
Devotional service and stomach's fire
...................... .. 8
Devotional service and queen
................................. 8
Devotional service and mango
............................... .. 8
Devotional service and sea's waves
........................ ... 8
Devotionless yoga and grainless husks
........................ 7
Dharma and gold
............................................. . 9
Divine consciousness and fire
............................. ... 8
Earth and cow
................................................ 9
Energy of Lord and electricity
......................... ...... 9
Energy of the Lord and the sun's rays
........................ 9
Energy in nature and fire in wood
....................... .... 10
Envious householder and snakes
.............................. 10
Family life and blind well
..................................
10
Family life and prison
.....................................
. 10
Family life (wife and children) and
burglars .............. 11
Family life (wife) and flower
............................... 11
Family relationship and straws'grouping
.................... 11
Female association and blind well
........................ ... 10
Godless society and dead men
.............................. .. 11
Hearing Srimad Bhagavatam and eating
......... ... 12
Hearing and autumnal rains
.................................
12
Heart and bedstead
........................................ .. 13
Heavenly planets and America
............................. ... 12
Higly qualified men and bees
............................. ... 12
Householder and mendicant
.................................. . 13
Human body and boat
.........................................
12
Human scoiety and beehive
.................................. . 13
Illusory consciousness and headless vision
................. 14
Incarnations of God and light bulbs
....................... .. 14
Indi .living force in body and resident in
apartment ... 14
Initiation and trasforming bell metal
...................... 14
Intelligence of soul and earth's aroma
..................... 14
Intelligence and boat
.....................................
. 14
Karma and electric fan
....................................
15
Karma impelling living entities an wind
blowing dust 15
Karma‑yogi and lotus
leaf...............................
.. 16
Krsna‑katha and firewood
................................
.. 15
Krsna cons. disappearing and lake drying
up 16
Krsna's creations and child's belogings
.......... 16
Krsna conscious person and ocean
.......................... 16
Krsna revealing and sun rising
.......................... 17
Learned materialists and jewel‑headed
serpent ……..23
Living entities and children
.............
20
Living beings from Lord and child from
father .. 21
Living being and drunkard
............................. .
21
Living beings and heat
...............................
21
Living entities and fire's sparks
......................... . 22
Living entities in body and businessman in
car 22
Livng entities "enjoying" and
children "cooking" . ... 22
Living entity and dog
..................................... .. 22
Living entity and earth element
......................... .... 23
Living entity and air
....................................... 23
Lord and gold mine
......................................
.... 17
Lord and tree
............................................ ... 17
Lord and engineer
...................................
........ 17
Lord and engineer
...................................
........ 17
Lord and fire
........................................... .... 18
Lord and sky
............................................. ... 18
Lord and sky
.......................................... ...... 18
Lord and confectioner
.................................
...... 18
Lord and electricity
..................................
...... 18
Lord and father
........................................ ..... 19
Lord and dramatic actor
.....................................
19
Lord and His creation and golden oyster
shell ...... ... 19
Lord and living entity & milk and
yogurt ................... 20
Lord and potter
............................................ . 20
Lord and sun's purity
....................................
... 20
Lotus feet of the Lord and home
............................. 23
Lust and fire
.............................................. . 23
Lusty desires and butter fire
............................. .. 23
Mahavisnu and magistrate
................................. ...
24
Man and woman & butter and fire
............................. 27
Material conditions and bubbles
.......................... ... 24
Material happiness and moon in mirror
..................... 24
Material life and fire
...................................
. 25
Material world and police department
........................ 26
Material energy and criminal department
.................. 26
Material activities and child's play
.................... .. 26
Material desires and river's waves
...................... .. 26
Material energy and atmospheric conditions
...... . 27
Mat. solutions to life's miseries . 27
Material attachment and diseased eye
...................... 28
Material nature and shadow
................................
28
Materialist and camel
....................................
24
Materialists and goats
..................................
. 27
Maya and cloud
......................................... . 25
Mercy of the Lord and the sun's rays
................. ..... 25
Merging and green bird in tree
.......................... . 25
Mind and boat
.......................................... .. 27
Offense and leprosy
....................................
... 29
Paramatma and sun
.....................................
... 30
Paramahansa and swan
.............................
... 29
Part and parcel of Krsna and ocean's drop
.................. 29
Pious man and child
...................................... 29
Power of Krsna and power of government
....... ....... 29
Potencies of Lord and and banyan seeds
..................... 29
Pure devotee and jewel
................................
.... 30
Purpose behind Vedas and reservoir
......................... 30
Scientists an ducks
....................................... 36
Scientists'claims and postdated check
................... .. 35
Seeing Krsna and women bearing child
..................... 35
Sense gratification and diseased eye
.................. ...... 32
Sense gratification and child's mischief
........... ......... 32
Sense gratification and salt
............................. ...
33
Sense gratification and water drop
.................... ...... 33
Sense gratification and fat fire
....................... ..... 33
Senses and tortoise's limbs
........................... ......
33
Serving Krsna and decorating face
........................... 35
Soul and air
............................................... . 30
Soul in matter and moon on water
............................ 31
Soul without love and miser
............................... .
31
Soul liberated and dreamer awakened
........................ 31
Soul's covering and luminary's reflection
................ .. 32
Soul's covering and body's fever
........................ ... 35
Spiritual energy and sun
..................................
. 36
Spiritual master and Ganges river
...................... ..... 34
Subtle body and police superintendent
....................... 34
Supersoul and sun
........................................ ... 34
Surrendered soul and bird
............................... ....
32
Time and tape recording
..................................
... 37
Transcendentalist and clay pot
......................... ..... 38
Transcendentalist and lotus
.................................
38
Transmigrationn and dreaming
.............................. .. 36
Transmigration of soul and fire leaping
............... ... 37
Transmigration of soul and changing clothes
....... ..37
Transmigration of the soul and apartment
changing.. 37
Truth (searching for) and gold (buying)
................... 38
Universal form and car
....................................
.. 38
Universal form and policeman shooting
................... 38
Varnasrama system and sun
.................................. . 39
Wealth of a devotee and a nonpoisonous
snake ..... 39
Western countries and blind man
............................. 39
Working man and ass
.......................................
.. 39
AUTHORITIES AND LAWYERS (2:10:51)
Any question that is put forward may be
answered by quoting the authority, and that satisfies the saner section. That
is the system even in the law court. The best lawyer gives evidence from the
past judgement of the court without taking much trouble to establish his case.
This is called the parampara system and learned authorities follow it without
manufacturing rubbish interpretations.
ACTIVITIES (MATERIAL AND SPIRITUAL) &
MILK PREPARATIONS (4:30:19)
Material activities for sense gratification
are the cause of material bondage, whereas the very same activities for the
satisfaction of Krsna are the cause of liberation. How the same activity can be
the cause of bondage and liberation can be explained as follows. One may get
indigestion due to eating too many milk preparations‑‑condensed
milk, sweet rice, and so on. But even though there is indigestion or diarrhea,
another milk preparation‑‑yogurt mixed with black pepper and salt‑‑will
immediately cure these maladies. In other words, one milk preparation can cause
indigestion and diarrhea, and anoher milk preparation can cure them.
ATHEISTS AND CRIMINALS
When there is too much lawlessness and
there are too many criminals, the state becomes overburdened and disturbed, and
the state administrator are puzzled about what to do. Similarly, when the world
is overrun by demons and atheists, they create a burden, and the demigods, the
pious administrators of the universe, become perplexed. When the people of a
state abide by the laws, administration is easy, but if people are criminals
they overburden the state administrators. A similar situation sometimes upsets
the balance of the cosmic affairs of this material world. Both he demons and
the demigods always exist, but when the demoniac power increases, the world is
overburdened. It is the system that the demigods approach Lord Brahma for
assistance.
BODY AND FORTRESS (3:14:20)
Of the four orders of human society, the
householder is on the safe side. The bodily senses are considered plunderers of
the fort of the body. The wife is supposed to be the commander of the fort, and
therefore whenever there is an attack on the body by the senses, it is the wife
who protects the body from being smashed. The sex demand is inevitable for
everyone, but one who has a fixed wife is saved from the onslaught of the sense
enemies.
BODIES AND FIREWOOD (3:28:43)
As fire is exhibited in different forms of
wood, so, under diferent conditions of the modes of material nature, the pure
spirit soul manifests itself in diferent bodies.
BODY'S OCCUPANT AND APARTMENT'S TENANT
(TQK, P.158)
Although one may claim that the body is
his, he does not even know how it is working. A tenant in an apartment may pay
rent and somehow or other occupy the apartment and enjoy its utilities,
although he may not actually know how the heat and tap water are working. Similarly,
although we do not know the details of how the body works, we are using this
body, which actually belongs not to us but to Krsna.
BODY IN KRSNA CONSCIOUSNESS AND IRON IN
FIRE (POP p.4)
The spiritual body is developed through the
practice of Krsna consciousness. This material body is spiritualized by this
bhakti‑yoga process. If you place an iron within fire, the iron becomes
so hot that it also becomes fiery. When the iron is red hot, it aquires all the
qualities of fire. If you touch something with that iron, that iron will act as
fire. Similarly, although this body is material, it can become spiritualized
through Krsna consciousness and act as spirit.
CREATION AND GOAT'S NECK‑BAGS (1:3:2)
We should not expect milk from the fleshy
bags on the neck of a goat, although they look like breastly nipples.
Similarly, we should not expect any creative power from the material
ingredients; we must believe in the power of the purusha who impregnates prakrti,
or nature.
CREATION AND DREAMS (2:1:39)
Being an emanation from the glancing
potency of Narayana, the whole material creation is nondiferent from Him. But
because it is the effect of His external energy (bahiranga maya) and is aloof
from the internal potency (atma‑maya), the whole material creation is
different from Him at the same time. The example given in this verse very
nicely is that of the dreaming man. The dreaming man creates many things in his
dream, and thus he himself becomes the entangled seer of the dream and is also
affected by the consequences. This material creation is also exactly a
dreamlike creation of the Lord, but He, being the transcendental Supersoul, is
neither entangled nor affected by the reactions of such a dreamlike creation.
He is always in His transcendental position, but essentially He is everything,
and nothing is apart from Him.
CREATION ANDD SEASONS (4:31:15)
During the rainy season, water is generated
from the sun, and in due course of time, during the summer season, the very
same water is again absorbed by he sun. Similarly, all living entities, moving
and inert, are generated from the earth, and again, after some time, they all
return to the earth as dust. Similarly, everything emanates from the Supreme
Personality of Godhead, and in due course of time everything enters into Him
again.
CREATION AND MARRIAGE (TLK p.202)
One may ask why Narayana has created us,
why it is we are part and parcel of Narayana. Eko Bahu‑shyam. Why has
Narayana become many? He has created us for enjoyment. Anandamayo 'bhyasat. He
has created us in the same way a gentleman accepts a wife. If one takes on a
wifw, he will beget children. A man takes on the responsibility of maintaining
a wife and children because he thinks that through them he will enjoy life. In
the material world we see that during the evening a man tries to enjoy life
with his wife, children and friends. Therefore he takes on so many
responsibilities. This is supposed to be ananda, bliss, but because it takes
place in the material world, the ananda is converted into something
distasteful. However, we can enjoy this ananda when we are with our Supreme
Father, Krsna.
COSMIC DISSOLUTION AND SLEEP (3:5:24)
The cosmic manifestation gives the
conditioned souls a chance to go back home, back to Godhead, and that is its
main purpose. The Lord is so kind that in the absence of such a manifestation
He feels something wanting, and thus the creation takes place. Although the
creation of the internal potency was manifested, the other potency appeared to
be sleeping, and the Lord wanted to awaken her to activity, just as a husband
wants to awaken his wife from the sleeping state for enjoyment.
CONDITIONED SOUL AND DISEASED MAN (3:28:44)
After Brahman realization, one can engage
in the activities of Brahman. As long as one is not self‑realized, he
engages in activities based on false identification with the body. When one is
situated in his real self, then the activities of Brahman realization begin.
The Mayavadi philosophers say that after Brahman realization, all the
activities stop, but that is not actually so. If the soul is so active in its
abnormal condition, existing under the covering of matter, how one can deny its
activity when free? An example may be cited here. If a man in a diseased
condition is very active, how can one imagine that when he is free from the
disease he will be inactive? Naturally the conclusion is that when one is free
from all desease his activities are pure. It may be said that the activities of
Brahman realization are different from those of ocnditional life, but that does
not stop activity.
COVERINGS OF LUST AND SMOKE, FIRE AND
EMBRYO (BG 3:38)
As fire is covered by smoke, as a mirror is
covered by dust, or as the embryo is covered by the womb, the living entity is
similarly covered by different degrees of lust.
PURPORT
Ther are three degrees of covering of the
living entity by which his pure consciousness is obscured. This covering is but
lust under different manifestations like smoke in the fire, dust on the
mirrror, and the womb about the embryo. When lust is compared to smoke, it is
understood that the fire of the living spark can be a little perceived. In
others words, when the living entity exhibits his Krsna consciousness slightly,
he may be likened to the fire covered by smoke. Although fire is necessary
where there is smoke, there is no covert manifestation of fire in the aearly
stage. This stage is like the beginning of Krsna consciousness. The dust on the
mirror refers to a cleansing process of the mirrror of the mind by so many
spirirtual methods. The best process is to chant the holy names of the Lord.
The embryo covered by the womb is an analogy illustrating a helpless position,
for the child in the womb is so helpless that he cannot even move. This stage
of living condition can be comapred to that of the trees. The covered mirror is
compared to the birds and beasts, and the smoke‑covered fire is compared
to the human being.
DEVOTEES OF THE LORD, KARMIS, KING'S SON
AND ORPHANS (1:5:19)
A karmi suffers the result of his own
fruitive reactions, whereas a devotee is reformed by chastisement directed by
the Lord Himself. The suffering of an orphan and the suffering of a beloved
child of a king are not one and the same. An orphan is really poor because he
has no one to take care of him, but a beloved son of a rich man, although he
appears to be on the same level as the orphan, is always under the vigilance of
his capable father.
DEVOTEE AND MAGNATE'S SON ((2:6:6)
The parts and parcels of the Lord are
endowed with specific powers for rendering service unto the Lord, just as a big
business magnate's son is empowered with specific powers of administration. The
obedient son of the father never goes against the will of the father and
therefore passes life very peacefully in concurrence with the head of the
family, the father. Similarly, the Lord being the father, all living beings
should fully and satisfactorily discharge the duty and will of the father, as
faithful sons. This very mentality will at once bring prosperity to human
society.
DEVOTEE OF THE LORD AND FATHER'S CHILD
(4:20:31)
It is the duty of the son to depend upon
his father without asking anything from him. The good son has faith that the
father knows best how to benefit him. Similarly, a pure devotee does not ask
anything for spiritual benefit. The pure devotee is fully surrendered unto the
lotus feet of the Lord, and the Lord takes charge of him, as stated in Bhagavad
Gita (18.66): aham tvam sarva‑papebhyo moksayisyami. The father knows the
necessities of the son and supplies them, and the Supreme Lord knows the
necessities of the living entities and supplies the sumptuously. Therefore the
Isopanisad states that everything in this material world is complete (purnam
idam). The difficulty is that due to forgetfulness the living entities create
unnecessary demands and entangle themselves in material activities, life after
life.
DEVOTEE AND THE MARRIED MAN (3:5:47)
The devotees derive more transcendental
pleasure while engaged continously in the service of the Lord than when they
have no such engagement. In the family combination of a man and a woman there
is much labor and responsability for both of them, yet when they are single
they feel more trouble for want of their united activities.
DEVOTEE AND THE CALF (4:9:17)
The Lord is so merciful that not only does
He fulfill the desires of a devotee who is driven by ignorance and desires for
material benefit, but He also gives such a devotee all protection, just as a
cow gives milk to a newly born calf.
DEVOTEE SERVING AND COCONUT DRYING
(4:12:18)
When a devotee completely forgets his
bodily existence, he should be understood to be liberated. He is no longer
encaged in the body. The example is given that when a coconut becomes
completely dry, the coconut pulp within the coconut shell separates from the
bondage of the shell and the outer covering is no longer attached to the shell
or to the covering. Similarly, when one is fully absorbed in devotional
service, he is completely disconnected from the two material coverings, the
subtle and the gross bodies.
DEVOTEE AND MILLIONAIRE (9:5:27)
When one is very eager for more and more
money, he is not satisfied even when he is a millionaire or a multimillonaire,
but wants to earn more and more money by any means, the same mentality is
present in a devotee. The devotee is never
satisfied, thinking, "This is the limit of my devotional
service." The more he engages in the service of the Lord, the more service
he wants to give.
DEVOTEE AND RICH MAN'S SON (9:4:64)
Although the Supreme Lord is full in six
opulences, He does not feel transcedental bliss without His devotees. An
example that may be cited in this regard is that if a very rich man does not
have sons in a family he does not feel happiness. Indeed, sometimes a rich man
adopts a son to complete his happiness.
The science of transcendental bliss is known to the pure devotee. Therefore the
pure devotee is always engaged in increasing the transcedental happiness of the
Lord.
DEVOTEE AND CAT'S KITTEN (9:13:9)
For a devotee there is no pain, pleasure or
material perfection. One may argue that at the time of death a devotee also
suffers because of giving up his material body. But in this connection the
example may be given that a cat carries a mouse in its mouth and also carries a
kitten in its mouth. Both the mouse and the kitten are carried in the same
mouth, but the perception of the mouse is different from that of the kitten.
When a devotee gives up his body tyaktva deham, he is ready to go back home,
back to Godhead. Thus his perception is certainly different from that of a
person being taken away by Yamaraja for punishment.
DEVOTEE AND KING'S COTERIE (tqk p. 151)
A king gives protection to every one of his
citizens, for that is his duty, but he especially protects his own circle of
men. This is not unnatural. If one directly engages in the service of the
President, when one is in some difficulty he is especially protected. Although
the president gives protection to all the citizens, those who personally
associate with him, giving his service, receive special consideration. That is
not actually partiality. that is natural. When a gentleman loves all children
but has a special love for his own children, no one will say, "Oh, why are
you loving your own children more than others?" No, that is natural.
Similarly, Krsna says in Bhagavad‑gita, samo 'ham
sarva‑bhutesu: "I am equal to
everyone." Krsna, being god, loves everyone because everyone is part of
Him. Nonetheless, He takes special care of His devotees.
DEVOTEE AND HOUSEWIFE (TLK p.220)
One may engage in many activities, but in
all cases, one's mind must be fully absorbed in Krsna. Although a haousewife is
always busy working around the house, she always takes care that her hair is
nicely combed. Regardless of her engagements, she never forgets to arrange her
hair in an attractive way. Similarly, a devotee engages in many activities, but
he never forgets Krsna's transcedental form. This is the meaning of perfection.
DEVOTEE AND SCHOOLBOY (TLK p.117)
Because we are not expert in approaching
the Supreme Lord, we have to follow the principles of bhakti‑yoga
enunciated by the acaryas. When a boy goes to school, he has to follow the
rules and regulations, but after a while he becomes accustomed to them and does
not have to be taught. In other words, he learns automatically to come to
school at a certain time, take his seat and study nicely. Similarly, in this
Krsna consciousness movement, we have certain rules and regulations. We must
rise early in the morning for mangala‑arati, chant sixteen rounds of Hare
Krsna daily, and execute all the functions of bhakti‑yoga. In this way we
become practiced in the science. When we attain this stage, we immediately
become self‑realized.
DEATH AND SLEEP (2:1:15)
After death one forgets everything about
the present bodily relations; we have a little experience of this at night when
we go to sleep. While sleeping, we forget everything about this body and bodily
relations, although this forgetfulness is a temporary situation for only a few
hours. Death is nothing but sleeping for a few months in order to develop
another term of bodily encagement, which we are awarded by the law of nature
according to our aspiration.
DEMIGOD WORSHIP AND TRAVEL TICKET (2:3:9)
One should not desire any sort of material
enjoyment, being sensible enough to worship the Supreme Personality of Godhead.
The leaders of nonsensical persons are still more nonsensical because they
preach openly and foolishly that one can worship any form of demigod and get
the same result. This sort of preaching is not only against the teachings of
the Bhagavad‑gita, or those of Srimad‑Bhagavatam, but is also
foolish, just as it is foolish to claim that with the purchase of any travel
ticket one may reach the same destination. No one can reach Bombay from Delhi
by purchasing a ticket for Baroda.
DEMIGODS AND SUN (2:10:8)
Each and every individual in the material
world is controlled by the higher demigods. For example, we have our senses,
but the senses are controlled by superior controlling deities. We cannot see
without light, and the supreme controller of light is the sun. The sun‑god
is in the sun planet, and we, the individual human beings or any other being on
this earth, are all controlled by the sun‑god as far as our eyes are
concerned. Similarly, all the senses we have are controller by the superior
demigods, who are also as much living entities as we are, but one is empowered
while the other is controlled.
DEMIGODS AND PRISON TRUSTEES (3:5:51)
The demigods are amongst the conditioned
souls who have developed the pure cosciousness of service to the Lord but who
at the same time continue to desire to lord it over the material energy. Such
mixed consciousness puts a conditioned soul in the position of managingg the
affairs of this cration. The demigods are entrusted leaders of the conditioned
souls. As some of the old prisoners in government jails are entrusted with some
responsible work of prison managament, so the demigods are improved conditioned
souls acting as representatives of the Lord in the material creation.
DEMIGODS AND TAX COLLECTORS (4:21:34)
The demigods cannot accept sacrificial
offerings for themselves, but they can accept them for the Supreme Personality
of Godhead, just as a departmental tax collector of a government cannot collect
taxes for his personal account but can realize them for the government.